Ray on the Purpose of Creation in “The Wisdom of God”

John Ray’s most famous work is  The Wisdom of God which, like many books at the time, he continually revised and reissued until the time of his death and then even after his death edits he had made to manuscripts were incorporated into later editions.   The result of these many editions is that slight or even significant changes in an authors thinking on topics can be traced through comparisons of the many editions.   Ray’s thoughts on fossils and the age of the earth can be seen to subtly change over time as this book expanded and contracted in portions which touched on that topic.    What did not change was his view of the creation as having been endued with purpose by the creator.   Here in the 1735 edition of The Wisdom of God we see an example of one of his best expressions of his view of the purpose of creation.  Quoting from Page 159:

Those philosophers indeed who hold man to be the only creature in this sublunary world endu’d with sense and perception, and that all other animals are mere machines or puppets, have some reason to think that all things here below were made for man.  But this opinion seems to be too mean, and unworthy the majesty, wisdom, and power of God, nor can it well consist with his veracity, instead of a multitude of notable creatures, endu’d with life and sense, and spontaneous motion, as all mankind till of late years believ’d and none ever doubted of (so that it seems we are naturally made to think so) to have stock’d the earth with divers sets of automata, without all sense and perception, being wholly acted from without, by the impulse of external objects.  But be this so, there are infinite other creatures without this earth, which no considerate man can think were made only for man, and have no other use. For my part, I cannot believe that all things in the world were so made for man, that they have no other use.  For it seems to me highly absurd and unreasonable, to think that bodies of such vast magnitude as the fix’d stars, were only made to twinkle to us, nay, nay a multitude of them there are, that do not so much as twinkle, being either by reason of their distance, or of their smallness, altogether invisible to the naked eye, and only discoverable by a telescope and it is likely, perfecter telescopes than we yet have, may bring to light many more, and who knows, how many lie about of the ken of the best telescope than can possibly be made?  And, I believe there are  many species in nature, even in this sublunary worlds, which were never taken notice of by man, and consequently of no use to him, which yet we are not to think were created in vain; but may be found out by, and of use to, those who shall live after us in future ages.

Hubble telescope image of the Sombrero Galaxy

The question of the day that Ray is addressing is whether all parts of creation were made for man or whether some parts were made solely for the Glory of God irrespective of man’s position in creation.  There was an argument or line of thought at the time that all parts of the creation were made explicitly by God for man and so the study of creation was the study of what God intended such parts to be for.   Ray seems to take the view that not all creation has purpose only in relationship to man but has purpose on its own without reference to man but he still hedges on this in the latter parts of this quote.    Notice that he makes a strong argument that at the moment of his writing he believes that there must be stars beyond view and organisms not ever taken notice of by man and therefore of no use to him.  But he holds out some hope that the future may hold purpose for these unseen things.  Maybe a telescope beyond imagination (I’m sure the Hubble telescope would qualify) might bring those stars into view and thus could  be enjoyed by man.   (A grammatical side note: the world “ken” can be defined as beyond our vision or understanding or complex issues beyond our view, eg. our “ken”).

Ray’s hope for the future lays some of the groundwork for modern science as a means of discovery.   For Ray and other natural historians (or natural theologians) these discoveries made through greater technological gains would shed greater insight on the creation and allows its true purposes to be revealed.

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