Review of “The Ark and the Darkness”: A Critical Perspective

Welcome back to the blog. It has been a while since my last post. I recently reacted on YouTube to “The Ark and the Darkness,” a film I watched during its special two-day event at my local theater. Here, I’ll briefly summarize my experience with the film, which promoted itself as a portrayal of Noah’s Ark and the evidence supporting what I refer to as the 20th-century traditional perspective on the biblical narrative.

“The Ark and the Darkness” is not a straightforward movie; rather, it’s a documentary that intertwines scientific evidence in support of a particular narrative of the Noahic account (what I expected) with a dispensational eschatological interpretation of the Flood and our present age (what I didn’t expect). Produced with contributions from both crowdfunding and, presumably, other financial backers, the film has been in development for a considerable time, with contributions from expert scholars from Answers in Genesis and Liberty University.

At its core, “The Ark and the Darkness” merges a particular interpretation of origins, redemptive history, and eschatology with an exploration of evidence supporting a global flood. It aims to convince its audience of the historicity of Noah’s flood and thus the imminence of the fast-approaching end times, which will be akin to the times prior to the Noahic Flood. This shift toward end-times prophecy not only feels disjointed but also fills the film with a speculative air, diverting attention from the supposed historical and scientific examination of Noah’s Ark, which receives much less attention during the 2-hour runtime than one might expect upon entering the theater. I found the attempt to link contemporary societal and environmental issues with biblical prophecies seems more an exercise in fear-mongering than a genuine effort to engage with the complexities of faith and interpretation.

The film confidently presents its arguments, often without acknowledging the existence of differing viewpoints within the young Earth creationist community itself, let alone the broader scientific community. This lack of nuance and the film’s heavy reliance on a specific interpretation of eschatology will not resonate with a broad audience including Christians such as myself from a different theological tradition. However, there is no intent to resonate with all viewers; it is meant–in large part–as comfort food for believers and to bolster their confidence in what the producers perceive as an increasingly hostile world.

This was my observation as I showed up early to observe those attending. The audience that night was predominantly older, with many expressing excitement and anticipation for the film’s message. This enthusiasm was reflected in the reactions throughout the screening, with frequent expressions of amazement at the presented “evidence” and a strong sense of validation for their pre-existing beliefs, culminating in a rousing round of clapping and a few hallelujahs at the ending credits.

In the end, “The Ark and the Darkness” represents a missed opportunity, given its platform in theaters nationwide. Although I never expected the film to be anything other than a propaganda piece for young-age creationism, it is disheartening to see that what is presented to the public by the Christian community, rather than opening a space for reflection and discussion, is a highly didactic presentation that prioritizes conviction and conspiracy over curiosity. What unfolds is less an insightful exploration and more a heavy-handed attempt to affirm a young-age creationist viewpoint, sidelining critical analysis and scientific rigor in favor of a narratively convenient conclusion.

PS. I have not critiqued any of the particular pieces of evidences presented in the documentary.  I intend to take a look at those specific claims in a forthcoming video on my YouTube channel. 

6 thoughts on “Review of “The Ark and the Darkness”: A Critical Perspective

  1. Brought you by the same people in the early 1800s where Dispensationalism started and Charles Finney’s “burned over” area in upstate New York where 7th Day Adventism has its roots with the Millerites and then later the Niagara Prophecy Conferences where John Darby spread his brad of un-Biblical eschatology and met Cyrus Scofield who really gave Darby’s ideas the big push across the country with his study Bible.

    I’ve come to really dislike Dispensationalist doctrine. Because Missionaries preached the escape from tribulation many Chinese Christians didn’t flee from Mao’s revolution and were killed. Bible never taught a pre-trib rapture or even a 7 year tribulation. Used to call it the secret rapture doctrine because it was a secret for 1800 years.

    People planned around the frenzy in the 1970s that Jesus would be coming back soon, 40 year generation nonsense from 1948 when Israel became a nation again. Well 1988 came and went and the big Russian threat fell apart too. Many people gave their savings to get the word out the End and Jesus was coming. Still waiting and still believing.

    Not one single scientist has ever been converted by the “evidence” for a young Earth that I’ve ever heard about. I’ve seen Young Earth scientists lose their faith though when confronted by evidence that shows the Earth is old, space is vast beyond comprehension and we are seeing stars from billions of years ago. They make Christians look foolish and I’ll end my tirade there.

    Liked by 1 person

    1. Dust off your bible and look a little harder. Dispensational thought had nothing to do with darby, finney, the burned over district, or young earth. Dispensational thinking is the rejection of augustinian (read “catholic”) eschatology phoned in by John Calvin as a “sola capitulāre” just before his death. Dispensation thought qua 2000 a.d. is reading the bible according to the normal conventions of language. Forget 7 dispensations, the rapture, diagrams, etc. These are all add-ons that may or may not help. The fact that you have imbibed modern “science” as persuasive means I am probably wasting my time, but not all people believe that the “theory” of evolution is now factual. In fact, the more one commits to a theocentric worldview rather than a darwinian, the more the “97” percent of scientists begin to look like flat earthers. But I understand. Since you gave up hope you feel a lot better.

      https://rb.gy/hmef2k

      Like

  2. There is so much to look at in this film from a scientific perspective, from a theological perspective, and from a cultural/sociological perspective. First let me thank you for your thoughtful and I think very appropriate decision to refer to the scientific perspective of those who adhere to an idea that creation is thousands, not billions, of years old as “Young Age Creationism” rather than as “Young Earth Creationism.” You are quite correct in refusing to put on the perspectival blinders that narrow perspective to looking only at our own planet, which formed as part of a larger Solar System, which itself came into being some 9 billion years after the creation of our universe. This gap of billions of years is of course vital for the existence of a Stellar system like ours which has rocky planets, possible only because our Sun is a Population I star – a star and system formed from gas and dust of high metalicity supernova remnants absolutely necessary for rocky planets and biological life to exist at all, which cannot happen around primordial Population II stars of low or no metalicity, in a vast and very ancient universe which like ourselves, lives, moves, and has its being “in Him” to cite the Apostle Paul’s quote of Epimenides. Using the term “young age” is both accurate and neutral language.

    I expect there won’t be any scientific revelations in a film like this one, which will rehash the same “scientific” ideas that originated with Adventist apologist George McCready Price, then rehashed by Morris and Whitcomb in the fifties of last century, combined with the “biblical” chronology in Bishop Ussher’s highly speculative dating of the creation event to late Saturday evening, October 22, 4004 BC.

    The confluence of young-age creationism and the eschatological perspective that predominates in Western and particularly American popular evangelicalism is interesting to note in this film but not particularly surprising. Many if not most of the adherents of that eschatological perspective are unaware of what it is called or that many committed Evangelical Christians embrace other views. Like young-age creationism, it is largely a movement of laypeople propelled by popular literature.

    One commenter says that young-age creationists make Christians look foolish, and while that may be true, that critique is subject to Ken Ham’s calumny that Christians who accept standard science are ego-driven by a desire for intellectual respectability. Our faith that Jesus Christ, a man born 2030 or so years ago in Bethlehem, is the Eternal Son of God and the Creator and Sustainer of the universe, is foolishness to those who are perishing. I will gladly embrace that foolishness. Acceptance of standard scientific evidence that our universe is over 13 billion years old and that our solar system and planet came along some 9 billion years after that is not driven by a desire for intellectual respectability, but by a Christian commitment to truth. We do not “believe” the universe and our planet are billions of years old. We are convinced that the universe and our planet are full of evidence that proves beyond reasonable doubt that they are billions of years old, and equally full of evidence showing conclusively that the idea that they are only thousands of years old, is false.

    Liked by 1 person

  3. I always enjoy your videos.  I did feel like this one was about your different view of eschatology more than about the YEC and flood geology presented.  Christians do have different views of this.  It is an important topic and they are allowed to express them.  The linkage between God’s judgement through the flood and in the end times has a lot of support in the Bible.  Many who would hold an amillennial view also link these.  I am not as familiar with modern versions of post-millennial eschatology.    In any case, I look forward to hearing how the evidences for flood geology were presented in the movie as I expect to be asked to respond to this in the coming days.

    Like

  4. Pingback: URL

Comments are closed.

Up ↑